{"id":420,"date":"2016-02-16T19:28:03","date_gmt":"2016-02-16T19:28:03","guid":{"rendered":"http:\/\/archeologiechretienne.ive.org\/?p=420"},"modified":"2016-02-16T19:28:03","modified_gmt":"2016-02-16T19:28:03","slug":"belalis-maior-henchir-el-faouar-beja","status":"publish","type":"post","link":"http:\/\/archeologiechretienne.ive.org\/?p=420","title":{"rendered":"BELALIS MAIOR – HENCHIR EL FAOUAR – BEJA"},"content":{"rendered":"

BIBLIOGRAPHIE D\u2019AMMAR MAHJOUBI<\/span><\/strong>
\nProfesseur \u00e9m\u00e9rite des Universit\u00e9s (Tunis) Fournie par lui-m\u00eame, mars 2003<\/span><\/strong><\/p>\n

I\u00a0\u00a0 Ouvrages\u00a0:<\/span><\/strong><\/p>\n

Recherches d\u2019histoire et d\u2019Arch\u00e9ologie \u00e0 Henchir el-Faouar, I\u00a0: la cit\u00e9 des Belalitani Maiores. <\/span><\/strong>Th\u00e8se de Doctorat d\u2019Etat, Tunis, 1978. Publications de la Facult\u00e9 des Lettres de Tunis, 550 pages.<\/span><\/p>\n

II\u00a0\u00a0 Articles\u00a0:<\/span><\/strong><\/p>\n

D\u00e9couverte et Identification d\u2019une cit\u00e9 romaine \u00e0 Henchir El Faouar, C.R.A.I., Paris, 1961, p.380-391. <\/span><\/strong>Communication \u00e0 l\u2019Acad\u00e9mie des Inscriptions et Belles-Lettres de trois textes \u00e9pigraphiques exhum\u00e9s \u00e0 Henchir El Faouar, pr\u00e8s de B\u00e9ja. Les deux premiers identifient le site\u00a0; le troisi\u00e8me permet d\u2019avancer remarques et hypoth\u00e8ses sur les liens qui unissent Liber Pater et Jupiter Sabazios, dont le culte est attest\u00e9 pour la premi\u00e8re fois dans l\u2019\u00e9pigraphie africaine.<\/span><\/p>\n

Le th\u00e8me du labyrinthe et du Minoraure, sur une mosa\u00efque de Belalis Maior. <\/span><\/strong>Africa III, 1972, p. 335-342. Comparaison entre les diff\u00e9rentes oeuvres, africaines ou non, qui pr\u00e9sentent le m\u00eame th\u00e8me. Classicisme de l\u2019\u0153uvre de Belalis.<\/span><\/p>\n

Inscriptions chr\u00e9tiennes de Henchir el-Faouar\u00a0; M\u00e9langes d\u2019histoire ancienne <\/span>offerts \u00e0 W. Seston, Paris, 1974, p. 313-326. <\/span><\/strong>Publication de quatre \u00e9pitaphes pal\u00e9o-chr\u00e9tiennes de Belalis Maior. Remarques relatives \u00e0 l\u2019\u00e9pigraphie chr\u00e9tienne africaine.<\/span><\/p>\n

Permanences et transformation de l\u2019urbanisme africain \u00e0 la fin de l\u2019Antiquit\u00e9\u00a0: l\u2019exemple de Belalis Maior. Communication pr\u00e9sent\u00e9e \u00e0 l\u2019occasion du 150\u00e8 anniversaire du Deutsches Arch\u00ebologisches Intitut. Mitteilungen des Deutschen Arch\u00ebologichen Instituts, 1982, p. 76-83.<\/strong> L\u2019exemple de Belalis Maior illustre le passage progressif de la cit\u00e9 antique \u00e0 la ville chr\u00e9tienne puis \u00e0 la ville arabo-musulmane.<\/span><\/p>\n

La cit\u00e9 des Belalitani Maiores, exemple de permanence et de transformation de l\u2019urbanisme antique, L\u2019Africa romana, Sassari, 1983, p.63-71.<\/span><\/strong><\/p>\n

Une carri\u00e8re s\u00e9natoriale du deuxi\u00e8me quart du III\u00e8 si\u00e8cle ap. J.-C.<\/strong> (en collaboration avec M. Christol, MEFRA, 99, 1987, 2, p.921-935). Nouveaux commentaires dont fait l\u2019objet une inscription publi\u00e9e dans l\u2019ouvrage consacr\u00e9 \u00e0 Belalis Maior et parue dans AE, 1978, 845.\u00a0<\/span><\/p>\n

\n

Remarques:<\/strong> Les photos ont \u00e9t\u00e9 prises par moi-m\u00eame lors de notre visite arch\u00e9ologique en f\u00e9vrier 2016. Aujourd’hui le site se trouve dans un lieu priv\u00e9, mais il est compl\u00e9tement abandonn\u00e9. Il est indiqu\u00e9 comme « Zone arch\u00e9ologique de El Faouar »\u00a0<\/span><\/p>\n

\"Basilique<\/a>

Abside de la Basilique chr\u00e9tienne de Belalis Maior<\/p><\/div>\n

\"eveque<\/a>

\u00c9pitaphe chr\u00e9tienne de Restitutus, \u00e9v\u00eaque de la Ville<\/p><\/div>\n

\"Eglise-<\/a>\"baptistere<\/a><\/p>\n

Baptist\u00e8re de la Basilique chr\u00e9tienne de Balalis Maior<\/p>\n

\"sqrcophage<\/a>

sarcophage chr\u00e9tien de Belalis Maior<\/p><\/div>\n

\"Basilique<\/a>

Ensemble de la Basilique chr\u00e9tienne \u00e0 deux absides Belalis Maior<\/p><\/div>\n

\"Epigraphie<\/a>

Dalle d\u2019\u00e9poque punique. Belalis Maior<\/p><\/div>\n

\"Thermes<\/a>

Thermes romaines de Belalis Maior<\/p><\/div>\n

\"Basilique<\/a>

Basilique chr\u00e9tienne \u00e0 Henchir Rhiria \u00e0 10 km de Beja. C’est la basilique dont le plan est le mod\u00e8le de construction de l’actuelle Cath\u00e9drale de Tunis<\/p><\/div>\n

\"epigraphie<\/a> \"baptistere<\/a> \"abside<\/a> \"Thermes<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

BIBLIOGRAPHIE D\u2019AMMAR MAHJOUBI Professeur \u00e9m\u00e9rite des Universit\u00e9s (Tunis) Fournie par lui-m\u00eame, mars 2003 I\u00a0\u00a0 Ouvrages\u00a0: Recherches d\u2019histoire et d\u2019Arch\u00e9ologie \u00e0 Henchir el-Faouar, I\u00a0: la cit\u00e9 des Belalitani Maiores. Th\u00e8se de Doctorat d\u2019Etat, Tunis, 1978. Publications de la Facult\u00e9 des Lettres de Tunis, 550 pages. II\u00a0\u00a0 Articles\u00a0: D\u00e9couverte et Identification d\u2019une \u2026<\/p>\n

Continuer \u00e0 lire<\/i><\/a><\/p>\n","protected":false},"author":1,"featured_media":428,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[62],"tags":[27,56,68,128,58,18],"class_list":["post-420","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-archeologie","tag-archeologie-chretienne","tag-art-chretien","tag-basilique-chretienne","tag-beja","tag-cathedrale-de-tunis","tag-tunisie"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/archeologiechretienne.ive.org\/wp-content\/uploads\/2016\/02\/20160215_130723.jpg?fit=2560%2C1536","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5FzU9-6M","_links":{"self":[{"href":"http:\/\/archeologiechretienne.ive.org\/index.php?rest_route=\/wp\/v2\/posts\/420","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/archeologiechretienne.ive.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/archeologiechretienne.ive.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/archeologiechretienne.ive.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/archeologiechretienne.ive.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=420"}],"version-history":[{"count":1,"href":"http:\/\/archeologiechretienne.ive.org\/index.php?rest_route=\/wp\/v2\/posts\/420\/revisions"}],"predecessor-version":[{"id":434,"href":"http:\/\/archeologiechretienne.ive.org\/index.php?rest_route=\/wp\/v2\/posts\/420\/revisions\/434"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/archeologiechretienne.ive.org\/index.php?rest_route=\/wp\/v2\/media\/428"}],"wp:attachment":[{"href":"http:\/\/archeologiechretienne.ive.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=420"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/archeologiechretienne.ive.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=420"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/archeologiechretienne.ive.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=420"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}